In the weeks in which
there were no prayer words for me, there were others whose words echoed in the empty space. Some, like the morning news
reports, were not particularly welcome.
I started replacing the morning radio with music. It helped.
A much more welcome
voice was the powerful witness of blogger Laura Jean Truman, the brave wise
loving heart behind In/Between, who
describes herself intriguingly as a progressive evangelical. Laura’s candor and deep theological grounding
create a compelling narrative of a life, as Hopkins put it, ‘charged with the grandeur of God’ in ordinary, everyday ways.
Another voice has been
that of a new colleague in my religious community who is developing a way of
living within her own home which is similar in many ways to the way I live here
at the Wild Goose Hermitage. The
guidelines for her household, which she calls the Waystead, appear here. It has been a blessing to talk via email
about the various challenges and delights that are part of life in a place set
apart for God. I have been nourished by
her words, and our correspondence has caused me to think in new ways about my
own contemplative life.
But the voice that has
really caught the ear of my heart of late is that of the Advaita teacher,
Mooji. Some have challenged his
credentials, but as I have no competence to judge his Hindu bona fides, I will not
comment on that. What I hear, and test
in my mind and heart, is the genuineness of his observations and the
authenticity of his message. In a
nutshell, as best I can discern, Mooji has experienced a direct illumination of
the foundational unity of all that is.
Divine and human are not separate, “you” are not separate from
“me,” life and death are not separate
existences – indeed, that which is most genuinely your Self does not and cannot
die.
In the silence of a
dark and wordless Lent, this inexpressible sense of union has been a glimmer of
hope. I will sit with this, and try to
say more about this vision, in future posts.
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